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Fully Alive: The Apocalyptic Humanism of Karl Barth

De (autor): Stanley Hauerwas

Coperta cărții 'Fully Alive: The Apocalyptic Humanism of Karl Barth - Stanley Hauerwas'
Fully Alive: The Apocalyptic Humanism of Karl Barth

De (autor): Stanley Hauerwas

Living through an apocalyptic time, Swiss theologian Karl Barth influenced Christianity in the twentieth century profoundly. He publicly rejected Hitler's Nazism, advocated on behalf of workers and laborers, and ministered to prisoners. Barth was named by Pope Pius XII as "the greatest theologian since Thomas Aquinas" and in 1962 even appeared on the cover of Time magazine. In Fully Alive, one of America's best and most provocative theologians, Stanley Hauerwas, demonstrates that Barth's radical theological perspective is particularly relevant and applicable to the challenges of our own time.

Hauerwas argues that Barth's engagements with the social and political struggles of his day can help us see what it means to be fully human in the twenty-first century. The ecclesiastical and the political were inseparable for Barth; similarly, Hauerwas shows why it is crucial for theological claims to produce insights that make it possible for our lives to be well lived. Including chapters on race, disability, and the church in Asia, Hauerwas shows how Barth's political theology can be read as a training manual that can help us maintain our humanity in a world in crisis.

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Living through an apocalyptic time, Swiss theologian Karl Barth influenced Christianity in the twentieth century profoundly. He publicly rejected Hitler's Nazism, advocated on behalf of workers and laborers, and ministered to prisoners. Barth was named by Pope Pius XII as "the greatest theologian since Thomas Aquinas" and in 1962 even appeared on the cover of Time magazine. In Fully Alive, one of America's best and most provocative theologians, Stanley Hauerwas, demonstrates that Barth's radical theological perspective is particularly relevant and applicable to the challenges of our own time.

Hauerwas argues that Barth's engagements with the social and political struggles of his day can help us see what it means to be fully human in the twenty-first century. The ecclesiastical and the political were inseparable for Barth; similarly, Hauerwas shows why it is crucial for theological claims to produce insights that make it possible for our lives to be well lived. Including chapters on race, disability, and the church in Asia, Hauerwas shows how Barth's political theology can be read as a training manual that can help us maintain our humanity in a world in crisis.

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