What do we need to learn and receive from the other to help us address challenges or wounds in our own tradition? That is the key question asked in what has come to be known as 'receptive ecumenism'. And nowhere is this question more pressing and pertinent than in women's experiences within the church. Based on qualitative research from five focus group, the book expose the difficulties women face when they work in a church - sexism, unfulfilled vocation, and abuse of power and privilege, as well as the wide range of gifts and skills which women bring in light of these. The second part of the book continues to draw on the particular wounds and gifts, which arise in the focus groups. Specific case studies are used to identify gifts of theology, practice, experience, vocation and power. Against negative prognoses of an 'ecumenical winter', the book reveals how radically different theological and ecclesiological perspectives can be a space for learning and receiving gifts for the well-being of the whole Church.
What do we need to learn and receive from the other to help us address challenges or wounds in our own tradition? That is the key question asked in what has come to be known as 'receptive ecumenism'. And nowhere is this question more pressing and pertinent than in women's experiences within the church.
Based on qualitative research from five focus groups, For the Good of the Church expose the difficulties women face when they work in a church - sexism, unfulfilled vocation, and abuse of power and privilege, as well as the wide range of gifts and skills which women bring in light of these.
The second part of the book continues to draw on the particular wounds and gifts, which arise in the focus groups. Specific case studies are used to identify gifts of theology, practice, experience, vocation and power.
Against negative prognoses of an 'ecumenical winter', Gabrielle Thomas reveals how radically different theological and ecclesiological perspectives can be a space for learning and receiving gifts for the well-being of the whole Church.
What do we need to learn and receive from the other to help us address challenges or wounds in our own tradition? That is the key question asked in what has come to be known as 'receptive ecumenism'. And nowhere is this question more pressing and pertinent than in women's experiences within the church.
Based on qualitative research from five focus groups, For the Good of the Church expose the difficu