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The Economicity. The Epistemic Landscape

De (autor): Marin Dinu

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The Economicity. The Epistemic Landscape - Marin Dinu
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The Economicity. The Epistemic Landscape

De (autor): Marin Dinu

0
(0 review-uri)
A view on Economics fundamentals is an ongoing challenge, with breakthroughs and setbacks consistent with the theoretical and practical experience of Mankind. From the husbandry of Antiquity to the management of yield-generating transactions of tangibles and non-tangibles, Economics has shaped its double, i.e. actional and epistemic, state into the dynamic structure of sociality.

Like any other path in humanisation, its natural sense being to realise cohabitation rules, economic action and reflection were interlocked, first in spontaneous formulas/ expressions, detached from the body of Natural Philosophy, then freestanding, once wealth papers have seen the light of day.

The idea of economicity emerged in an experience-rich area delineated by the bright Late Renaissance and the glowing early rationalist Enlightenment. Its key is the human climate. Imagining economicity as an animated landscape, describing the prominences, the precipices, the ditches, the grates, the sites, the ruins, the extensions, the roads, the flows, the atmosphere, the cycles, the seasons, the ages, etc. is what this book intends to reveal.
Fragment din cartea "The Economicity. The Epistemic Landscape" de Marin Dinu

"A. THE WINTER OF HYPOTHESES
 
A.1.1. Ideologies do not solve the economic crisis. This assertion is categorical. Nor does Economics solve the crisis. This assertion is bewildering. The crisis will pass by itself. This assertion is antihuman... here are a few snippets of sentences from the debates started by the novelty of the economic crisis.
The first assertion points to the unsustainability of behavioral extremes, the second one indicates a malfunction of the capacity to understand and explain, while the third one gives the measure of the degrading cynicism. Somewhat exemplary, what we see here is a stair of human counter-performance, from the cheap solution offered to the easy-going thinking in its political guises, going through the abandonment of the genus proximum embedded within reason and ending with failure in the tentacles of the annihilating fatality.
It's obvious that the steps do not lead to redemption. The direction is of descent into inferno, with no way of reaching - be it through Enlightenment - a place of savior-inversion."
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A view on Economics fundamentals is an ongoing challenge, with breakthroughs and setbacks consistent with the theoretical and practical experience of Mankind. From the husbandry of Antiquity to the management of yield-generating transactions of tangibles and non-tangibles, Economics has shaped its double, i.e. actional and epistemic, state into the dynamic structure of sociality.

Like any other path in humanisation, its natural sense being to realise cohabitation rules, economic action and reflection were interlocked, first in spontaneous formulas/ expressions, detached from the body of Natural Philosophy, then freestanding, once wealth papers have seen the light of day.

The idea of economicity emerged in an experience-rich area delineated by the bright Late Renaissance and the glowing early rationalist Enlightenment. Its key is the human climate. Imagining economicity as an animated landscape, describing the prominences, the precipices, the ditches, the grates, the sites, the ruins, the extensions, the roads, the flows, the atmosphere, the cycles, the seasons, the ages, etc. is what this book intends to reveal.
Fragment din cartea "The Economicity. The Epistemic Landscape" de Marin Dinu

"A. THE WINTER OF HYPOTHESES
 
A.1.1. Ideologies do not solve the economic crisis. This assertion is categorical. Nor does Economics solve the crisis. This assertion is bewildering. The crisis will pass by itself. This assertion is antihuman... here are a few snippets of sentences from the debates started by the novelty of the economic crisis.
The first assertion points to the unsustainability of behavioral extremes, the second one indicates a malfunction of the capacity to understand and explain, while the third one gives the measure of the degrading cynicism. Somewhat exemplary, what we see here is a stair of human counter-performance, from the cheap solution offered to the easy-going thinking in its political guises, going through the abandonment of the genus proximum embedded within reason and ending with failure in the tentacles of the annihilating fatality.
It's obvious that the steps do not lead to redemption. The direction is of descent into inferno, with no way of reaching - be it through Enlightenment - a place of savior-inversion."
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