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The Messianic Genealogy of Jesus Christ: The Called and Predestined Progenitors Constituting the Davidic Divine Genealogy of the Son of Man: the Mashi

The Messianic Genealogy of Jesus Christ: The Called and Predestined Progenitors Constituting the Davidic Divine Genealogy of the Son of Man: the Mashi - Ayuba Mshelia

The Messianic Genealogy of Jesus Christ: The Called and Predestined Progenitors Constituting the Davidic Divine Genealogy of the Son of Man: the Mashi

The Messianic Line A Succinct Summary of the Book The purpose of this Book is twofold. Its purview is God's promise to Abraham regarding his seeds and to David regarding his Davidic Messianic patrilineal (that is, male-only) divine line, which was eventually fulfilled through the birth of the Son of God, the MESSIAH, Jesus. Secondly, it attempts to answer the question that results from the differences between the two genealogies in the Gospels of Matthew (1:1-16) and Luke (3:23-38). In order to achieve this mundane but profound objective, we must start with the story of the first couple, Adam and Eve, who lived in the Garden of Eden. Then we proceed to God's call for Abraham, instructing him to move from Haran to Canaan, "unto a land that I will shew thee", with a promise to give him a great name, to make him a blessing, to bless those who bless him, and curse those who cursed him and finally to give him the Promised Land and through his descendants to bless all the families of the earth with a Redeemer. (Gen. 12:1-9; Gen. 13:14-17; Gen.15:7, 18; Gen.17:5-8). We will subsequently take a cursory look at Abraham and his descendants/lineage with a return to Adam and Eve. We will trace the lineage of their son Seth directly to Abraham. Given the number of persons involved from Adam to the fulfillment of the two promises, I can only make short and brief references to the quality of the character, shortcomings, and obedience to divine commandments (in the sight of God) of the people considered significant and God's choices for the lineage of his son, Jesus Christ. In pursuit of uniformity and ease of reading, I've adopted Matthew's descending-order format to present the lineage in both Gospels. In 0fairness to Luke-who presents it in ascending order-I also adopted his genealogy format from Adam (the first earthly man; Gen.1:26) to Jesus (the heavenly/Spiritual man; Luke 1:26-38; cf. Luke 1:18,20,23). In addition, I accept Luke's coverage of the complete history of God's redemption beginning with Adam and Eve, not Abraham, for the following reasons: God first showed the path to salvation for a fallen mankind through the promise of the "seed" of the woman: "I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel" (Gen. 3:15). The words "her seed" refer to Jesus Christ, who would be conceived through Mary by the power of the Holy Spirit (Matt. 1:18). Christ came through virgin Mary as
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The Messianic Line A Succinct Summary of the Book The purpose of this Book is twofold. Its purview is God's promise to Abraham regarding his seeds and to David regarding his Davidic Messianic patrilineal (that is, male-only) divine line, which was eventually fulfilled through the birth of the Son of God, the MESSIAH, Jesus. Secondly, it attempts to answer the question that results from the differences between the two genealogies in the Gospels of Matthew (1:1-16) and Luke (3:23-38). In order to achieve this mundane but profound objective, we must start with the story of the first couple, Adam and Eve, who lived in the Garden of Eden. Then we proceed to God's call for Abraham, instructing him to move from Haran to Canaan, "unto a land that I will shew thee", with a promise to give him a great name, to make him a blessing, to bless those who bless him, and curse those who cursed him and finally to give him the Promised Land and through his descendants to bless all the families of the earth with a Redeemer. (Gen. 12:1-9; Gen. 13:14-17; Gen.15:7, 18; Gen.17:5-8). We will subsequently take a cursory look at Abraham and his descendants/lineage with a return to Adam and Eve. We will trace the lineage of their son Seth directly to Abraham. Given the number of persons involved from Adam to the fulfillment of the two promises, I can only make short and brief references to the quality of the character, shortcomings, and obedience to divine commandments (in the sight of God) of the people considered significant and God's choices for the lineage of his son, Jesus Christ. In pursuit of uniformity and ease of reading, I've adopted Matthew's descending-order format to present the lineage in both Gospels. In 0fairness to Luke-who presents it in ascending order-I also adopted his genealogy format from Adam (the first earthly man; Gen.1:26) to Jesus (the heavenly/Spiritual man; Luke 1:26-38; cf. Luke 1:18,20,23). In addition, I accept Luke's coverage of the complete history of God's redemption beginning with Adam and Eve, not Abraham, for the following reasons: God first showed the path to salvation for a fallen mankind through the promise of the "seed" of the woman: "I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel" (Gen. 3:15). The words "her seed" refer to Jesus Christ, who would be conceived through Mary by the power of the Holy Spirit (Matt. 1:18). Christ came through virgin Mary as
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