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Twilight of the Idols: Friedrich Nietzsche

Twilight of the Idols: Friedrich Nietzsche - Walter Kaufmann

Twilight of the Idols: Friedrich Nietzsche


Twilight of the Idols by Friedrich Nietzsche. Twilight of the Idols, or, How to Philosophize with a Hammer is a book by Friedrich Nietzsche, written in 1888, and published in 1889. Twilight of the Idols was written in just over a week, between 26 August and 3 September 1888, while Nietzsche was on holiday in Sils Maria. About life, the wisest men of all ages have come to the same conclusion: it is no good. Always and everywhere one has heard the same sound from their mouths - a sound full of doubt, full of melancholy, full of weariness of life, full of resistance to life. Even Socrates said, as he died: "To live - that means to be sick a long time: I owe Asclepius the Savior a rooster." Even Socrates was tired of life. What does that prove? What does it demonstrate? At one time, one would have said (and it has been said loud enough by our pessimists): "At least something must be true here! The consensus of the sages must show us the truth." Shall we still talk like that today? May we? "At least something must be sick here," we retort. These wisest men of all ages - they should first be scrutinized closely. Were they all perhaps shaky on their legs? tottery? decadent? late? Could it be that wisdom appears on earth as a raven, attracted by a little whiff of carrion?
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Twilight of the Idols by Friedrich Nietzsche. Twilight of the Idols, or, How to Philosophize with a Hammer is a book by Friedrich Nietzsche, written in 1888, and published in 1889. Twilight of the Idols was written in just over a week, between 26 August and 3 September 1888, while Nietzsche was on holiday in Sils Maria. About life, the wisest men of all ages have come to the same conclusion: it is no good. Always and everywhere one has heard the same sound from their mouths - a sound full of doubt, full of melancholy, full of weariness of life, full of resistance to life. Even Socrates said, as he died: "To live - that means to be sick a long time: I owe Asclepius the Savior a rooster." Even Socrates was tired of life. What does that prove? What does it demonstrate? At one time, one would have said (and it has been said loud enough by our pessimists): "At least something must be true here! The consensus of the sages must show us the truth." Shall we still talk like that today? May we? "At least something must be sick here," we retort. These wisest men of all ages - they should first be scrutinized closely. Were they all perhaps shaky on their legs? tottery? decadent? late? Could it be that wisdom appears on earth as a raven, attracted by a little whiff of carrion?
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