"Reading furnishes the mind only with materials of knowledge; it is thinking that makes what we read ours."
--- John Locke Two Treatises of Government and A Letter Concerning Toleration Two Treatises of Civil Government
John LOCKE (1632 - 1704) The Two Treatises of Civil Government is a work of political philosophy published anonymously in 1689 by John Locke. The First Treatise is an extended attack on Sir Robert Filmer's Patriarcha, which argued for a divinely-ordained, hereditary, absolute monarchy. The more influential Second Treatise outlines a theory of civil society based on natural rights and contract theory. Locke begins by describing the "state of nature," and goes on to explain the hypothetical rise of property and civilization, asserting that the only legitimate governments are those which have the consent of the people. Locke's ideas heavily influenced both the American and French Revolutions. His notions of people's rights and the role of civil government provided strong support for the intellectual movements of both revolutions. A Letter Concerning Toleration
John LOCKE (1632 - 1704), translated by William POPPLE (1638 - 1708) Letter Concerning Toleration by John Locke was originally published in 1689. Its initial publication was in Latin, though it was immediately translated into other languages. In this "letter" addressed to an anonymous "Honored Sir" (actually Locke's close friend Philip von Limborch, who published it without Locke's knowledge) Locke argues for a new understanding of the relationship between religion and government. One of the founders of Empiricism, Locke develops a philosophy that is contrary to the one expressed by Thomas Hobbes in Leviathan, primarily because it supports toleration for various Christian denominations. Locke's work appeared amidst a fear that Catholicism might be taking over England, and responds to the problem of religion and government by proposing toleration as the answer. Unlike Hobbes, who saw uniformity of religion as the key to a well-functioning civil society, Locke argues that more religious groups actually prevent civil unrest. Locke argues that civil unrest results from confrontations caused by any magistrate's attempt to prevent different religions from being practiced, rather than tolerating their proliferation. Locke's primary goal is to "distinguish exactly the business of civil government from that of religion." He makes use of extensive argument from analogy to acc