Von der Freiheit eines Christenmenschen (On the Freedom of a Christian), published in November 1520 in German and soon afterwards in Latin, was the European bestseller of the 16th century. It is a bold statement of Martin Luther's Reformation theology in which he passionately argues for the primacy of faith. The work is built around the striking statement that Christians are both free and bound - free through God's grace and bound to their fellow human beings. It was written at a critical moment in the history of the Reformation, shortly before Luther was excommunicated in 1521. The Freedom treatise, which Lyndal Roper describes as the most beautiful writing of that time, captivated the German audience with its mystical language, talking about Christ marrying the human soul despite it being a "poor little whore", and about the joy of being a Christian 'mensch' (the German word for human being, a gender-neutral term instead of the usual word 'man') rather than about sin and punishment. It is written in a remarkably fresh and accessible style, with addresses to the reader, imaginary dialogues, and frequent colloquial touches. Luther also capitalizes on the contrast between the freedom and bondage of a Christian to set up apparent paradoxes which are then strikingly resolved.
On the quincentenary of its first publication, this volume takes a new collaborative approach which makes use of digital methods to combine book-historical studies, digital editing, and linguistic analysis. The edition is based on four copies of the work, three in German and one in Latin, held in Oxford in the Taylor Institution Library. The first edition, Taylor Institution Library Arch. 8 G. 1520(25), printed by Rhau-Gruneberg in Wittenberg, forms the basis for the present volume, which for the first time includes an English translation of the German, rather than the Latin version of the pamphlet. The text and translation are offered with extensive explanatory footnotes, and the relationship between the German and Latin versions is explored in a chapter by Howard Jones, who puts forward new, linguistic arguments, that the German version was written first. Other chapters include: an introduction to the historical and philosophical background to the text by Dennis and Hannah Clemens, translated by Florence Butterfield and Raluca Vasiu; a history of the four copies in the Taylor Institution Library by Maximilian Krümpelmann; and a guide on how to read Reformation pamphlets from the f